Howton Grove Priory | Mobile WebsiteSharing a Vocation with the World . . .

The Virtual World

This afternoon at 2.00 p.m. we shall again be hosting a Virtual Chapter or web conference during which participants will be able to discuss monastic/oblate life (some suggestions for discussion were listed in yesterday's post). Some people are very enthusiastic about this kind of online engagement, others are more sceptical, a few are uncomfortable about the idea of something so open and "uncontrollable". The community here takes the view that if we as Benedictines don't make use of the opportunities offered, we can be quite sure Beelzebub will, and a few little hiccups along the way are immaterial.

There are, however, important questions about the relationship between the real and virtual worlds we all need to consider. Readers of Colophon know we have a strict policy regarding the blog. It only gets updated when we have time. So, too, with other aspects of the web site. Indeed, the only part of the site unfailingly attended to is the prayerline, which is given the same priority as requests for prayer received in any other way. For us, these self-imposed restraints are a way of ensuring that the virtual never becomes a substitute for or an escape from the real. Not to have an online presence, however, seems tantamount to not existing. The Catholic Church is slowly waking up to that fact and has been consulting the likes of Google and Facebook (but not Twitter!) about how to improve its e-cred.

Digitalnun would have loved to have been a fly on the wall at the recent (12-15 November) Vatican conference on the internet. Some of the published statistics are revealing, showing a rather half-hearted embrace of what is possible. Lots of cardinals and bishops are happy to blog and Youtube apparently, but an amazing 70% of church-based web sites have no interactive features. Monsignor Jean-Michel Di Falco, bishop of Gap, made an eloquent plea for a cadre of Web 2.0 savvy priests to re-evangelize the (real) world, using a flurry of high-flown metaphors which read well in French but are slightly bathetic in English. "Pope, cardinals, bishops, priests, lay people - with the Internet we enter a marketplace, a free and spontaneous space where everything is said about everything, where everyone can debate everything," he concluded. Is it my imagination, Monseigneur, or did you forget about nuns?